China's Lunar New Year 23 (1)

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   La Yue, 23, also known as "small", is the civil Jizao days. Folk songs in "23, Tanggua stick" means that each of the 23 or 24 Layue Jizao, the so-called "official San Chuanjia 4 5", that is, officials in Layue 23, General private houses in 24, compared with 25 Shuishangrenjia Jizao.    Jizao, is a great impact on people in China, spread a very wide customs. Old, almost every family Zaojian have a "Zaowang Ye," Shen Wei. People said that respect for God, "Siming Buddha" or "Zaojunsiming" legend he is the Jade Emperor closure of the "nine East Palace kitchen stove Si Ming-jun," responsible for the management of each of the Zaohuo, as a protection by God Worship. Wang niches focus Zaofang mostly in the north or east, on Zao Wangye for the middle of the statues. Wang did not focus niches of people, there are statues will be posted on the wall directly. Some statues Zaowang Ye only one painting, and some are both men and women, the goddess was known as the "stove-grandmother." This is probably the world imitate his wife's image. Zaowang Ye also like most of India on this year's calendar, reading: "East Siming main kitchen", "human monitoring of God", "the head of the family" and other text to show that the Kitchen God status. Paste on both sides "were made by the launching of a good thing, the lower bound for security and peace," the couplet, to bless the whole family Laoxiao peace.    Zao Wangye since last year has been on New Year's Eve to stay at home to protect and monitor one; to Layue on the 23rd Zaowang Ye will have to go to heaven, where the Jade Emperor in heaven on the family's good deeds or evil, the Song Zaoshen Ceremony known as the "primary delivery" or "by the stove." According to the Jade Emperor Zaowang Ye reporting, and then this one in the new year should be the fate of the Jixiong good and bad fortune to pay Zaowang Ye hands. Therefore, one people, Zaowang Ye's report is of great interest.    Send stoves, and more in the evening when held at night. Zaofang a person first, put on the table, to the shrine in the kitchen wall in Zaowang Ye Jingxiang, and available for use on the face and make the caramel, and other Tanggua. And then splits Zhacheng of paper-feeding livestock and fodder. Zaowang Ye worship with caramel, so he is elderly sweet mouth. In some areas, will be sugar coated in the Zaowang Ye mouth around, while Tu Bianshuo: "good words to say, Do not say bad words." This is gagged sugar Zaowang Ye mouth and let him say Huaihua. In the Tang Dynasty works, "Nian under the age of mind", between "Lees Tuyu focus on the Siming (Zaowang Ye) drunk," the records. People use sugar coated End Zaowang Ye's mouth, put statues Jiexia, and paper and go to heaven with the smoke. In some areas, is the evening in the yard Duishang sesame principles and pine branches, and then for a year as out of the shrine Zaojun, together with the paper-and fodder, set ablaze. By fire in the courtyard as brilliance, surrounded by family at this time kowtowing fire, while burning while the prayer: this year to 23, King sent Zaojun on the West. Ma is strong, fodder, Yilushunfeng to peace. Tanggua for the sweet and sweet, the Jade Emperor into a good statement.    Zaojun sent, in some places there are few beggars, posing as dress, Aijia Zaojun send songs to sing, dance send Zaojun dance, entitled "Song Zaoshen," to exchange for food.    Send kitchen practices in China's very common throughout North and South, Mr. Lu Xun once wrote, "Boxer sent stove that matter," Poetry: chickens in plastic teeth sugar, clothing for the flap-Code. No home in Changwu ready Mongolian Gazelle less alone. In his "send Manbi focus on" the article said: "Zaojun heaven that day, the streets also sell a kind of sugar, then the size Ganzi, where we have these things, but Chen Shui-bian, like a thick layer of Small Luo Bing, which is the so-called 'plastic teeth Xing,'. Zaojun intention is to eat, Nianzhu his teeth, so that he could not tune up Xueshe, the Jade Emperor Huaihua said. "Lu Xun's poem referred to" yellow Sheep, "the story, for" Han Shu-yin know ":" Xuan Di, Yin Zi, who have Zhixiao-TU. Sumatra on the morning cooking, and the Kitchen God-see, side-by-Zaibai; Families with Mongolian Gazelle Because of Yisi. Of course have been, to the nations through violence. III to know, and then Fanchang, the day after La Siren often recommended stoves and Mongolian Gazelle Yan. "Yinzi to see the Kitchen God, Mongolian Gazelle ritual killing, later Reference to the best of luck. Since then, the killing of the Mongolian Gazelle Jizao have been handed down on the customs.

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