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China's Lunar New Year 23 (2)

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China's Lunar New Year 23 (2)
   Gongpin Jizao the Tang and Song dynasties, is quite rich. Song Dynasty poet Fan Chengda "Jizao term" civil Jizao was made extremely vivid description: ancient-Layue 24, the air Yuyan Zaojun matter. Wind-small-car Liu Lian, a cup-Toyonori worship. Lan Shu Beas fresh pig, bean paste Gan Song Mi bait round. Man presented her discretion to avoid, money-losing effort Zaojun-Lei wine. Bizi struggle Mo Wen-jun, cats dogs contravention of abusive Chen Jun-Mo. Song Jun drunk enough impossible door, spoon-spoon short Wu Fu-yun, begging for the return of red.    Layue 23 Jizao New Year and had close ties. Because, a week after the big night's Eve, with Zao Wangye it should be a person of good and bad fortune Jixiong, together with other gods to earth. Zaowang Ye was considered the approaches to the sky gods. End of other gods in the years after the re-ascended to heaven, only Zaowang Ye will long remain in other people's kitchens. Meet the gods of the ceremony known as "Jie Shen," the Zaowang Ye, is "to focus." General to focus on New Year's Eve ceremony to be much simpler to put a new kitchen, as long as the lights in the kitchen burning incense before the shrine even if the Wanshi.    As the saying goes, "do not worship men, women do not Jizao". In some areas, women are not Jizao, said Bailian Zaowang Ye look like a small, woman Jizao afraid, "men and women of suspicion." For the origins of Zaowang Ye, saying that it goes back to ancient times. In China's civil gods, the Kitchen God is the eligibility of the very old. As early as the Xia Dynasty, he is already a civil conformity by the great god. According to ancient "Book of Rites ceremony for" Kong Yingda reduced: "Zhuan Xu's son, a Lebanese, for Vulcan, the Kitchen God to worship." "Zhuang Zi. Dasheng" record: "stoves have Ji." Notes Sima Biao, said: " Ji, the Kitchen God, the Chi Yi, Zhuangru beauty "he said." Baopuzi. Micro-purpose "in another record:" On Hui nights, Kitchen God also counts the white heaven. "Those records, Jizao God is probably the source of it. Also, or that the Kitchen God is Zuanmuquhuo Youchao or Shennong Shi said that the fire official, or a "focus for the Yellow Emperor," "Su Jili" said Kitchen God or Xingzhang, a list of words Guo…… There are different theories about.    As throughout the different customs, civil and "jump-focus" and the "stove-fighting" activities. "Stove-jump" from ancient folk "Flooding Nuo" developed from a form of activities, mainly to the activities of beggars, by Layue on the 1st to 24 is "jump-focus" days. After entering Layue, beggars are small groups, the play kitchen stove with Zhu Zhi trouble in the Great Menting, begging money, that the "jump stove", also contains sickness, driving away evil intention. This activity mainly in China's south-east of conduct.    Jizao Festival, civil stress eat dumplings, from Italy "dumplings off at the windward side." Buckwheat cakes and eat mountain face. Jindong Nan, a popular custom to eat fried corn, Minyan "23, do not eat fried, the beginning - a pot of inverted". People like fried corn will be bonded together with maltose, frozen into large pieces and eat with crisp sweet.    Jindong Nan spread in the two civil songs, one of which is "23, sent on the old days, 24, swept the house; 25, steamed dumpling, 26, cut off meat; 27. Wiping the tin; 28, retting seedy, 29, hands and feet, 30, door god, couplet paste together. " Reflects the pressure of time and preparation for the tension. The second is a nursery rhyme: "23, the festival stop stove, the kids clapped. He laughed. Another five or six days, came to the Petani. Evil spirits box, played Walnut, Didi little sounds guns. Dengke five-ring for ping-pong, The fire broke out than days or high. "Reflects the children look forward to New Year's Viiv psychological. In all the preparatory work, the clip window grilles are the most popular folk activities. The contents of various animals and plants, such as Facts, such as magpie Dengmei, wearing Tao Liu Yan, peacock peony show, lion Gunxiu Qiu, the three sheep (yang) Kaitai, Erlongxizhu, Lu Tong Hok-chun (6-Contract) , The five bats (fu) holding TING, rhinoceros Mochizuki, Lotus (C), fish (remaining), Yuanyang Water, Liu plays Jin Chan, Wo Hop Erxian and so on. There are all kinds of dramatic stories, folk customs are "Deng Dian, a second-mei, San Niang teaching at the four into the soil, and five women Baishou Liuyuexue, July 7 with Tianhe, 0.08 Qingshou 9 clothing", embodies The people-to-drama of love story. They have a new daughter-in-law, daughter-in-law to bring their own scissors system of window bars, window to paste in-laws, neighbors also came to watch. Layue 23, families have to spend steamed Mo. Zou Qinqi largely divided into worship and the use of two types. The former solemnly, who spent shoot. In particular, we should do a jujube Hill system, to prepare for worship Zaojun. "Mo took a steaming, its neighbors to help." This is often a female civil dexterous show a great opportunity to craft a flower Mo, is an arts and crafts. China's Lunar New Year 23
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